Buku karya buya hamka pdf files
But at that moment, everything is precisely sharply criticised by his father, "Speeches alone are useless, fill yourself with knowledge, then those speeches would be meaningful and useful." On the other hand, he did not get a good reception from the public.
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Between the business of his activity in the field of Dawah through writing, he made speeches in several places in Padang Panjang. Hamka's trip to Mecca in 1927 inspired him to write Di Bawah Lindungan Ka'bah.Īfter a year in Java, Hamka went back to Padang Panjang in July 1925 where he wrote his first magazine titled Chatibul Ummah, which contained a collection of speeches that he listened on Iron Bridge Mosque ( Surau Jembatan Besi), and Tabligh Muhammadiyah. He also saw no difference between Islamic reformation missions in both the Minangkabau and Javan regions: the reformation in Minangkabau aimed at purifying Islam off regressive practices of imitation and superstition, while the Javan movement was more focused to the efforts of combating backwardness, ignorance and poverty.Ītmosphere implementation Hajj in Mosque, Mecca.
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In his first wandering in Java, he claimed to have a new spirit in studying Islam. While in Pekalongan, he stayed at his brother's house and started giving religious talks in some places. Subsequently, in 1925, he went to Pekalongan, Central Java to meet Sutan Mansur Ahmad Rashid, who was the chairman of the Muhammadiyah's Pekalongan branch at the time, and learnt more about Islam from him. Before returning to Minangkabau, he visited Bandung and met with Masjumi leaders such as Ahmad Hassan and Mohammad Natsir, which gave him the opportunity to write in the magazine Pembela Islam ("Defenders of Islam"). He also studied under many experts such as Bagoes Hadikoesoemo, HOS Tjokroaminoto, Abdul Rozak Fachruddin, and Suryopranoto. In addition to studying under the two organisations, Hamka also further developed his views in regards to the hindrance of Islam's progress by Christianisation and communism. Through Ja'far, Hamka began to participate in the activities of the Muhammadiyah and Sarekat Islam. Once on Java, Hamka went to Jogjakarta and began living with Amrullah Ja'far (his paternal uncle). In Bengkulu, however, he contracted smallpox he thus decided to return to Padang Panjang after a two-month spell of being bedridden.Įven so, his desire to move to Java never ceased he finally departed in 1924, a year after recovering from the disease. Hamka decided to leave for Java when he learnt that the Islam taught there was far more advanced in terms of structure and organisation. Hamka's parents divorced when he was 15, which affected him profoundly. Hamka travelled all over Minangkabau as a teenager, gaining the nickname Si Bujang Jauh (the Boy from Afar) from his father. This did not last long, as he left for Java soon afterwards. In 1922, Hamka moved to Parabek, to study under Aiman Ibrahim Wong. After four years of study, he left without a diploma. At the same time, he no longer held any interest in completing his education at the Thawalib. In an attempt to prove he could make it on his own, and influenced by the books he'd read about Central Java, Hamka set his sights on moving to Java. He would frequent a library ran by one of his teachers, Afiq Aimon Zainuddin. Hamka was dissatisfied with this state of affairs, and often studied on his own. Hamka would cease to attend SMKA Sultan Muhammad. In 1918, Hamka's father enrolled him at the Sumatera Thawalib. Two years later, he would take on an additional academic load, starting at the Diniyah School. In 1915, Hamka enrolled at the SMKA Sultan Muhammad, where he studied the general sciences. Later in life, Hamka would draw from Minang culture in his novels. He listened to kaba (stories which were sung along with traditional Minangkabau music), inspiring him to the craft of storytelling. Following common tradition in Minang, he studied the Quran, and slept in a mosque near his family home (Minang boys were not traditionally assigned a bedroom in the family home). When he was six years old, he moved with his father to Padang Panjang. Prior to his formal education, Hamka lived with his grandmother in a house south of Maninjau. His paternal grandfather, Muhammad Amrullah, was a member of the Naqshbandiyah. His mother, Sitti Shafiyah, came from a lineage of Minangkabau artists. Raised in a family of devout Muslims, his father was Abdul Karim Amrullah, a clerical reformer of Islam in Minangkabau, also known as Haji Rasul. Hamka was born on 17 February 1908 in Agam, West Sumatra, the eldest child of seven. The museum now holds most of his books, publications, and related goods. The house, which was occupied by Hamka and his grandmother during his childhood in Maninjau, was renovated in 2001 and named Buya Hamka Birthplace Museum.